Hadith On Cleanliness – Islam is a natural religion and guides us on each aspect of life including cleanliness. swore~ Sahih Al-Bukhari – Book 82 Hadith 840. A man agreed to give him two Dirham, so he sold them to him. Similar to this has been reported from Ibn 'Abbas, Ibn Mas'ud, and Ibn 'Umar, from the Prophet (ﷺ). It has also been reported through other routes besides this, from Abu Umamah, from the Prophet (ﷺ). He said:"No". If there is no one with it then call out three times, if someone answers then seek his permission. We stud the stallions so that we get honorarium (from the owners of the female horse)!' It was narrated that Nafi' said: 'The best (most pure) food a man consumes is that which he has earned himself, and his child (and his child's wealth) is part of his earnings. ", From Ibn 'Umar, that the Messenger of Allah (ﷺ) said: "Both the buyer and the seller retain the option as long as they have not separated or they give each other than option. Rafi' bin Khadij and Sahl bin Abi Hathmah narrated to him that the Messenger of Allah (ﷺ) prohibited Al-Muzabanah sales, (buying) fruits with dried dates, except for those who practice Al-'Araya - for he permitted it for them - and from buying grapes with raisins, and from every fruit by its estimation. Jabir said: "He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair.". The Hadith if Ibn 'Abbas is a Hasan Sahih Hadith. And Ishaq said as he did, and that in every case where his saying is taken, he must swear.'". That the Messenger of Allah (ﷺ) said: "Do not practice An-Najsh.". Similar to this has been reported through other routes from the Prophet (ﷺ). ", This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: "I did not see the two of your separate, and the Messenger of Allah (ﷺ) said: 'The buyer and the seller retain the choice as long as they did not separate.'". [Abu 'Eisa said:] Muslim bin Khalid Az-Zanji reported this Hadith from Hisham, from 'Urwah. This is the view of Sufyan Ath-Thawri, he said: "If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first. Zakariyya was a carpenter. Al-Hajjaj bin Artat reported similarly from 'Amr bin Shu'aib. [Abu 'Eisa said:] Similar to this has been reported from some of the people of knowledge among the Tabi'in, Shuraih is among those. [He said:] There is something on this topic from Anas bin Malik. "The Messenger of Allah (ﷺ) prohibited the price of the dog and the cat.". (Another chain) from Abu Hamzah, with this chain of narration, and it is similar. So his master came to get him and the Prophet (ﷺ) said: 'Sell him to me.' "The Messenger of Allah (ﷺ) prohibited the price of a dog, the earnings of the fornicator (from harlotry), and the news of the fortune-teller. He said: 'And Harami was there among the people. Among them Ash-Shafi'i, Ahmad and Ishaq. Because 'Abdul Wahhab Ath-Thaqafi, 'Abdullah bin Numair and others reported it from 'Ubaidullah bin 'Umar, from Ibn 'Umar, from the Prophet (ﷺ). Similar it has been related from some of his companions. ", "During the year of the Farewell Pilgrimage, I heard the Prophet (ﷺ) saying during the Khutbah: "The borrowed is to be returned, and the guarantor is responsible, and the debt is to be repaid.". This Hadith has been reported through routes other than this, and this acted upon according to the people of knowledge. Create complex phrase and word queries by using Boolean logic. [Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from 'Abbad bin Laith. [He said:] There are narrations on this topic from Anas, Ibn 'Abbas, Jabir, Abu Sa'eed, and Zaid bin Thabit. So he said: 'O Messenger of Allah! Similar to this has been reported from Jabir, from the Prophet (ﷺ), but its chain is also not correct. Hadith on Trade: Honest business is blessed, lying is not. ", Chapter: What Has Been Related About The Sale Of Habalil-Habalah, باب مَا جَاءَ فِي النَّهْىِ عَنْ بَيْعِ، حَبَلِ الْحَبَلَةِ, Chapter: What Has Been Related About: Sales of Gharar Are Disliked, باب مَا جَاءَ فِي كَرَاهِيَةِ بَيْعِ الْغَرَرِ, Chapter: What Has Been Related About The Prohibition Of Two Sales In One, باب مَا جَاءَ فِي النَّهْىِ عَنْ بَيْعَتَيْنِ، فِي بَيْعَةٍ, Chapter: What Has Been Related About It Being Disliked To Sell What One Does Not Have, باب مَا جَاءَ فِي كَرَاهِيَةِ بَيْعِ مَا لَيْسَ عِنْدَكَ, "I asked Messenger of Allah (ﷺ), I said: 'A man came to me asking to buy something that I did not have. "The Messenger of Allah (ﷺ) prohibited eating the cat and from its price.". [Abu 'Eisa said:] The Hadith is Iyas is a Hasan Sahih Hadith. (Da'if)Abu 'Abdullah said: This Hadith is Gharib'.. For example swore~ would result in swore, snore, score, etc. [Abu 'Eisa said:] This Hadith of Abu Hurairah is Hasan Sahih Hadith. So he permitted it for honorarium.". He said: There are narrations on this topic from Ibn 'Umar, and Ash-Sharid bin Suwaid Ath-Thaqafi. I said: "Do you think that he committed Tadlis?" It is obligatory upon the scholars ('Ulamaa’) to teach these rules to the people. Ash-Shafi'i said: "And the proof for that is the saying of the Prophet (ﷺ): 'Sell barley for wheat as you wish, hand to hand.'". That the Messenger of Allah (ﷺ) said: "Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others. Some of the people of knowledge followed this Hadith and stated their view accordingly. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others thought that delay in delivery of animals is allowed. Chapter: What Has Been Related About The Mukatab Who Has What Wil Fulfill (His Release), باب مَا جَاءَ فِي الْمُكَاتَبِ إِذَا كَانَ عِنْدَهُ مَا يُؤَدِّي, Chapter: What Has Been Related About When A Man In Debt Becomes Bankrupt And One's Goods Are Found With Him, باب مَا جَاءَ إِذَا أَفْلَسَ لِلرَّجُلِ غَرِيمٌ فَيَجِدُ عِنْدَهُ مَتَاعَهُ, Chapter: What Has Been Related About The Prohibition For The Muslim To Give Wine To The Dhimmi When Bartering With HIm, باب مَا جَاءَ فِي النَّهْىِ لِلْمُسْلِمِ أَنْ يَدْفَعَ إِلَى الذِّمِّيِّ الْخَمْرَ يَبِيعُهَا لَهُ, Chapter: 'Fulfill The Trust For The One Who Entrusted You', Chapter: What Has Been Related About 'The Borrowed Is To Be Returned', باب مَا جَاءَ فِي أَنَّ الْعَارِيَةَ مُؤَدَّاةٌ, Chapter: What Has Been Related About Hoarding, Chapter: What Has Been Related About Selling Al-Muhaffalat (Animals That Have Not Been Milked), Chapter: What Was Been Related About The False Oath To Deprive The Muslim Of His Wealth, باب مَا جَاءَ فِي الْيَمِينِ الْفَاجِرَةِ يُقْتَطَعُ بِهَا مَالُ الْمُسْلِمِ, Chapter: What Has Been Related About When The Buyer And Seller Disagree, باب مَا جَاءَ إِذَا اخْتَلَفَ الْبَيِّعَانِ, Chapter: What Has Been Related About Selling Surplus Water, Chapter: What Has Been Related About It Being Disliked To Sell The Sperm Of A Stallion, باب مَا جَاءَ فِي كَرَاهِيَةِ عَسْبِ الْفَحْلِ, Chapter: What Has Been Related About The Price Of A Dog, Chapter: What Has Been Related About The Earning Of The Cupper. "A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah (ﷺ). Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand.". In that Hadith, they added that Khalid said: "Abu Qilabah said: "Sell wheat for barley as you wish, hand to hand." They allow for advanced payments on food, garments and other things in which the limits and description are known. It gives us guidance about instructions that the Holy Prophet Muhammad (Peace Be Upon Him) gave us about any specific topic. [Abu 'Eisa said:] This Hadith is Gharib as a narration of Anas. [He said:] There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, 'Aishah, Anas and 'Abdullah bin 'Amr. 7. [Abu 'Eisa said:] This Hadith is Hasan Sahih. If he takes an oath then my property will be gone!' Chapter: What Has Been Related About Consuming Riba, "The Messenger of Allah (ﷺ) cursed the one who consumed Riba, and the one who charged it, those who witnessed it, and the one who recorded it. [Abu 'Eisa said:] Waki' reported this Hadith from Yazid bin Ibrahim, from Ibn Sirin, from Ayyub, from Hakim bin Hizam, and he did not mention in it: "From Yusuf bin Mahak.". That the Messenger of Allah (ﷺ) said: "Whoever grants respite to an indigent or alleviates it for him, Allah will shade him on the Day of Judgement under His Throne, a Day in which there is no shade except His shade.". They took me along with them to the Prophet (ﷺ). It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) said: It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar. I walked to the Prophet (ﷺ) with some barley bread that has some rancid oil poured over it. They differed over delay in delivery of animals. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth. [He said:] There are narration on this topic from Abu Hurairah and Samurah. O people, fear Allah and be moderate in seeking a living, for no soul will die until it has received all its provision, even if it is slow in coming. [Abu 'Eisa said:] This Hadith is Hasan Gharib. So the the Prophet (ﷺ) said to the one weighing: 'Weigh and add more.'". It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (ﷺ) said: That the Prophet (ﷺ) said: "Procrastination (in paying a debt) by a rich person is oppression. 16th August 2017. It is a reason that there are several hadiths on cleanliness in Arabic. Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh. ", "The Messenger of Allah (ﷺ) was cupped. He mentioned four acts which people in the later ages would make lawful, viz. [Abu 'Eisa said:] We do not know of the Hadith of Hakim bin Hizam except through this route, and Habib bin Abi Thabit did not hear from Hakim bin Hizam - in my view. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi'i, Ahmad and Ishaq. [He said:] There are narrations on this topic from Samurah and Ibn 'Umar. ", That the Messenger of Allah (ﷺ) judged: "The produce is for the responsible one.". They argue this view with the saying of 'Uthman and others, when they said: "There is nothing due on a Muslim's wealth that is lost." [He said:] The Hadith of Abu Sa'eed, from the Prophet (ﷺ) [about Riba] is a Hasan Sahih Hadith. [He said:] There are narrations of this topic from 'Umar and Ibn 'Abbas. [Abu 'Eisa said:] This Hadith is Hasan Gharib. [Abu 'Eisa said:] This Hadith is Hasan Sahih. The Messenger of Allah (ﷺ) said to me: 'Do you have any proof ?' We do now know of it being Marfu' except by the narration of 'Amir Ash-Sha'bi from Abu Hurairah. We went out with the Messenger of Allah (ﷺ) and the people were trading early in the morning. Can I buy it from the market for him and then give it to him?' '", [Abu 'Eisa said:] Meaning: "approving of this Hadith. We can sum up the teachings of the Prophet (blessings and peace of Allah be upon him) with regard to doing business, buying and selling, as follows: 1. That the Prophet (ﷺ) said: "Procrastination (in paying a debt) by a rich person is oppression. Abu Wa'il narrated that Qais bin Abi Gharazah said: He said: There are narrations on this topic from Al-Bara' bin 'Azib and Rifa'ah. "On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ " ., حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ عَمْرِو بْنِ شُعَيْبٍ أَنَّهُ سَمِعَ طَاوُسًا يُحَدِّثُ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ رضى الله عنهما حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ قَالُوا مَنْ وَهَبَ هِبَةً لِذِي رَحِمٍ مَحْرَمٍ فَلَيْسَ لَهُ أَنْ يَرْجِعَ فِيهَا وَمَنْ وَهَبَ هِبَةً لِغَيْرِ ذِي رَحِمٍ مَحْرَمٍ فَلَهُ أَنْ يَرْجِعَ فِيهَا مَا لَمْ يُثَبْ مِنْهَا . وَهُوَ قَوْلُ الثَّوْرِيِّ . وَقَالَ الشَّافِعِيُّ لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ . وَاحْتَجَّ الشَّافِعِيُّ بِحَدِيثِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ , " لاَ يَحِلُّ لأَحَدٍ أَنْ يُعْطِيَ عَطِيَّةً فَيَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ ", حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ إِلاَّ أَنَّهُ قَدْ أَذِنَ لأَهْلِ الْعَرَايَا أَنْ يَبِيعُوهَا بِمِثْلِ خَرْصِهَا . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ زَيْدِ بْنِ ثَابِتٍ هَكَذَا رَوَى مُحَمَّدُ بْنُ إِسْحَاقَ هَذَا الْحَدِيثَ . وَرَوَى أَيُّوبُ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَمَالِكُ بْنُ أَنَسٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ . وَبِهَذَا الإِسْنَادِ عَنِ ابْنِ عُمَرَ عَنْ زَيْدِ بْنِ ثَابِتٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ رَخَّصَ فِي الْعَرَايَا . وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ ., حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي بَيْعِ الْعَرَايَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ أَوْ كَذَا ., حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، نَحْوَهُ . وَرُوِيَ هَذَا الْحَدِيثُ، عَنْ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرْخَصَ فِي بَيْعِ الْعَرَايَا فِي خَمْسَةِ أَوْسُقٍ أَوْ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ ., حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْخَصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ وَقَالُوا إِنَّ الْعَرَايَا مُسْتَثْنَاةٌ مِنْ جُمْلَةِ نَهْىِ النَّبِيِّ صلى الله عليه وسلم إِذْ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَاحْتَجُّوا بِحَدِيثِ زَيْدِ بْنِ ثَابِتٍ وَحَدِيثِ أَبِي هُرَيْرَةَ وَقَالُوا لَهُ أَنْ يَشْتَرِيَ مَا دُونَ خَمْسَةِ أَوْسُقٍ . وَمَعْنَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَرَادَ التَّوْسِعَةَ عَلَيْهِمْ فِي هَذَا لأَنَّهُمْ شَكَوْا إِلَيْهِ وَقَالُوا لاَ نَجِدُ مَا نَشْتَرِي مِنَ الثَّمَرِ إِلاَّ بِالتَّمْرِ فَرَخَّصَ لَهُمْ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ أَنْ يَشْتَرُوهَا فَيَأْكُلُوهَا رُطَبًا ., حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ الْخَلاَّلُ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنَا بُشَيْرُ بْنُ يَسَارٍ، مَوْلَى بَنِي حَارِثَةَ أَنَّ رَافِعَ بْنَ خَدِيجٍ، وَسَهْلَ بْنَ أَبِي حَثْمَةَ، حَدَّثَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْمُزَابَنَةِ الثَّمَرِ بِالتَّمْرِ إِلاَّ لأَصْحَابِ الْعَرَايَا فَإِنَّهُ قَدْ أَذِنَ لَهُمْ وَعَنْ بَيْعِ الْعِنَبِ بِالزَّبِيبِ وَعَنْ كُلِّ ثَمَرٍ بِخَرْصِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ., حَدَّثَنَا قُتَيْبَةُ، وَأَحْمَدُ بْنُ مَنِيعٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ قُتَيْبَةُ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ , . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ . كَرِهُوا النَّجْشَ . قَالَ أَبُو عِيسَى وَالنَّجْشُ أَنْ يَأْتِيَ الرَّجُلُ الَّذِي يَفْصِلُ السِّلْعَةَ إِلَى صَاحِبِ السِّلْعَةِ فَيَسْتَامُ بِأَكْثَرَ مِمَّا تَسْوَى وَذَلِكَ عِنْدَمَا يَحْضُرُهُ الْمُشْتَرِي يُرِيدُ أَنْ يَغْتَرَّ الْمُشْتَرِي بِهِ وَلَيْسَ مِنْ رَأْيِهِ الشِّرَاءُ إِنَّمَا يُرِيدُ أَنْ يَخْدَعَ الْمُشْتَرِيَ بِمَا يَسْتَامُ وَهَذَا ضَرْبٌ مِنَ الْخَدِيعَةِ . قَالَ الشَّافِعِيُّ وَإِنْ نَجَشَ رَجُلٌ فَالنَّاجِشُ آثِمٌ فِيمَا يَصْنَعُ وَالْبَيْعُ جَائِزٌ لأَنَّ الْبَائِعَ غَيْرُ النَّاجِشِ ., حَدَّثَنَا هَنَّادٌ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، قَالَ جَلَبْتُ أَنَا وَمَخْرَفَةُ الْعَبْدِيُّ، بَزًّا مِنْ هَجَرَ فَجَاءَنَا النَّبِيُّ صلى الله عليه وسلم فَسَاوَمَنَا بِسَرَاوِيلَ وَعِنْدِي وَزَّانٌ يَزِنُ بِالأَجْرِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْوَزَّانِ , . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ سُوَيْدٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَهْلُ الْعِلْمِ يَسْتَحِبُّونَ الرُّجْحَانَ فِي الْوَزْنِ . وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ سِمَاكٍ فَقَالَ عَنْ أَبِي صَفْوَانَ وَذَكَرَ الْحَدِيثَ ., حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم , " مَنْ أَنْظَرَ مُعْسِرًا أَوْ وَضَعَ لَهُ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ تَحْتَ ظِلِّ عَرْشِهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ ", . قَالَ وَفِي الْبَابِ عَنْ أَبِي الْيَسَرِ وَأَبِي قَتَادَةَ وَحُذَيْفَةَ وَابْنِ مَسْعُودٍ وَعُبَادَةَ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ., حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم , " حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ فَلَمْ يُوجَدْ لَهُ مِنَ الْخَيْرِ شَيْءٌ إِلاَّ أَنَّهُ كَانَ رَجُلاً مُوسِرًا وَكَانَ يُخَالِطُ النَّاسَ وَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنِ الْمُعْسِرِ فَقَالَ اللَّهُ عَزَّ وَجَلَّ نَحْنُ أَحَقُّ بِذَلِكَ مِنْهُ تَجَاوَزُوا عَنْهُ ", . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو الْيَسَرِ كَعْبُ بْنُ عَمْرٍو ., حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ , " مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ ", . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَالشَّرِيدِ بْنِ سُوَيْدٍ الثَّقَفِيِّ ., حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ الْهَرَوِيُّ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُحِلْتَ عَلَى مَلِيءٍ فَاتْبَعْهُ وَلاَ تَبِعْ بَيْعَتَيْنِ فِي بَيْعَةٍ " . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَاهُ أَنَّهُ إِذَا أُحِيلَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ . فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أُحِيلَ الرَّجُلُ عَلَى مَلِيٍّ فَاحْتَالَهُ فَقَدْ بَرِئَ الْمُحِيلُ وَلَيْسَ لَهُ أَنْ يَرْجِعَ عَلَى الْمُحِيلِ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا تَوِيَ مَالُ هَذَا بِإِفْلاَسِ الْمُحَالِ عَلَيْهِ فَلَهُ أَنْ يَرْجِعَ عَلَى الأَوَّلِ . وَاحْتَجُّوا بِقَوْلِ عُثْمَانَ وَغَيْرِهِ حِينَ قَالُوا لَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى . قَالَ إِسْحَاقُ مَعْنَى هَذَا الْحَدِيثِ " لَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى " . هَذَا إِذَا أُحِيلَ الرَّجُلُ عَلَى آخَرَ وَهُوَ يَرَى أَنَّهُ مَلِيٌّ فَإِذَا هُوَ مُعْدِمٌ فَلَيْسَ عَلَى مَالِ مُسْلِمٍ تَوًى ., حَدَّثَنَا أَبُو كُرَيْبٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْمُنَابَذَةِ وَالْمُلاَمَسَةِ . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى هَذَا الْحَدِيثِ أَنْ يَقُولَ إِذَا نَبَذْتُ إِلَيْكَ الشَّىْءَ فَقَدْ وَجَبَ الْبَيْعُ بَيْنِي وَبَيْنَكَ . وَالْمُلاَمَسَةُ أَنْ يَقُولَ إِذَا لَمَسْتَ الشَّىْءَ فَقَدْ وَجَبَ الْبَيْعُ وَإِنْ كَانَ لاَ يَرَى مِنْهُ شَيْئًا مِثْلَ مَا يَكُونُ فِي الْجِرَابِ أَوْ غَيْرِ ذَلِكَ وَإِنَّمَا كَانَ هَذَا مِنْ بُيُوعِ أَهْلِ الْجَاهِلِيَّةِ فَنَهَى عَنْ ذَلِكَ ., حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي الثَّمَرِ فَقَالَ , " مَنْ أَسْلَفَ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ ", . قَالَ وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى وَعَبْدِ الرَّحْمَنِ بْنِ أَبْزَى . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَجَازُوا السَّلَفَ فِي الطَّعَامِ وَالثِّيَابِ وَغَيْرِ ذَلِكَ مِمَّا يُعْرَفُ حَدُّهُ وَصِفَتُهُ وَاخْتَلَفُوا فِي السَّلَمِ فِي الْحَيَوَانِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ السَّلَمَ فِي الْحَيَوَانِ جَائِزًا . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَكَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ السَّلَمَ فِي الْحَيَوَانِ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . أَبُو الْمِنْهَالِ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ مُطْعِمٍ ., حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ سُلَيْمَانَ الْيَشْكُرِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ , " مَنْ كَانَ لَهُ شَرِيكٌ فِي حَائِطٍ فَلاَ يَبِيعُ نَصِيبَهُ مِنْ ذَلِكَ حَتَّى يَعْرِضَهُ عَلَى شَرِيكِهِ ", . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِمُتَّصِلٍ . سَمِعْتُ مُحَمَّدًا يَقُولُ سُلَيْمَانُ الْيَشْكُرِيُّ يُقَالُ إِنَّهُ مَاتَ فِي حَيَاةِ جَابِرِ بْنِ عَبْدِ اللَّهِ . قَالَ وَلَمْ يَسْمَعْ مِنْهُ قَتَادَةُ وَلاَ أَبُو بِشْرٍ . قَالَ مُحَمَّدٌ وَلاَ نَعْرِفُ لأَحَدٍ مِنْهُمْ سَمَاعًا مِنْ سُلَيْمَانَ الْيَشْكُرِيِّ إِلاَّ أَنْ يَكُونَ عَمْرُو بْنُ دِينَارٍ فَلَعَلَّهُ سَمِعَ مِنْهُ فِي حَيَاةِ جَابِرِ بْنِ عَبْدِ اللَّهِ . قَالَ وَإِنَّمَا يُحَدِّثُ قَتَادَةُ عَنْ صَحِيفَةِ سُلَيْمَانَ الْيَشْكُرِيِّ وَكَانَ لَهُ كِتَابٌ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ . حَدَّثَنَا أَبُو بَكْرٍ الْعَطَّارُ عَبْدُ الْقُدُّوسِ قَالَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ قَالَ سُلَيْمَانُ التَّيْمِيُّ ذَهَبُوا بِصَحِيفَةِ جَابِرِ بْنِ عَبْدِ اللَّهِ إِلَى الْحَسَنِ الْبَصْرِيِّ فَأَخَذَهَا أَوْ قَالَ فَرَوَاهَا وَذَهَبُوا بِهَا إِلَى قَتَادَةَ فَرَوَاهَا وَأَتَوْنِي بِهَا فَلَمْ أَرْوِهَا . يَقُولُ رَدَدْتُهَا ., حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَالْمُعَاوَمَةِ وَرَخَّصَ فِي الْعَرَايَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ., حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ قَتَادَةَ، وَثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسٍ، قَالَ غَلاَ السِّعْرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ سَعِّرْ لَنَا . فَقَالَ , " إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ الْقَابِضُ الْبَاسِطُ الرَّزَّاقُ وَإِنِّي لأَرْجُو أَنْ أَلْقَى رَبِّي وَلَيْسَ أَحَدٌ مِنْكُمْ يَطْلُبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلاَ مَالٍ ", حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى صُبْرَةٍ مِنْ طَعَامٍ فَأَدْخَلَ يَدَهُ فِيهَا فَنَالَتْ أَصَابِعُهُ بَلَلاً فَقَالَ " يَا صَاحِبَ الطَّعَامِ مَا هَذَا " . قَالَ أَصَابَتْهُ السَّمَاءُ يَا رَسُولَ اللَّهِ . قَالَ " أَفَلاَ جَعَلْتَهُ فَوْقَ الطَّعَامِ حَتَّى يَرَاهُ النَّاسُ " . ثُمَّ قَالَ " مَنْ غَشَّ فَلَيْسَ مِنَّا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي الْحَمْرَاءِ وَابْنِ عَبَّاسٍ وَبُرَيْدَةَ وَأَبِي بُرْدَةَ بْنِ نِيَارٍ وَحُذَيْفَةَ بْنِ الْيَمَانِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا الْغِشَّ وَقَالُوا الْغِشُّ حَرَامٌ ., حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ صَالِحٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ اسْتَقْرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم سِنًّا فَأَعْطَاهُ سِنًّا خَيْرًا مِنْ سِنِّهِ وَقَالَ , . قَالَ وَفِي الْبَابِ عَنْ أَبِي رَافِعٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ شُعْبَةُ وَسُفْيَانُ عَنْ سَلَمَةَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ لَمْ يَرَوْا بِاسْتِقْرَاضِ السِّنِّ بَأْسًا مِنَ الإِبِلِ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَكَرِهَ بَعْضُهُمْ ذَلِكَ ., حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، تَقَاضَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَغْلَظَ لَهُ فَهَمَّ بِهِ أَصْحَابُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعُوهُ فَإِنَّ لِصَاحِبِ الْحَقِّ مَقَالاً " ثُمَّ قَالَ " اشْتَرُوا لَهُ بَعِيرًا فَأَعْطُوهُ إِيَّاهُ " . فَطَلَبُوهُ فَلَمْ يَجِدُوا إِلاَّ سِنًّا أَفْضَلَ مِنْ سِنِّهِ . فَقَالَ " اشْتَرُوهُ فَأَعْطُوهُ إِيَّاهُ فَإِنَّ خَيْرَكُمْ أَحْسَنُكُمْ قَضَاءً " ., حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ., حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ . قَالَ أَبُو رَافِعٍ فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ . فَقُلْتُ لاَ أَجِدُ فِي الإِبِلِ إِلاَّ جَمَلاً خِيَارًا رَبَاعِيًّا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم , " أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً ", حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ، عَنْ مُغِيرَةَ بْنِ مُسْلِمٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ , " إِنَّ اللَّهَ يُحِبُّ سَمْحَ الْبَيْعِ سَمْحَ الشِّرَاءِ سَمْحَ الْقَضَاءِ ", . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ يُونُسَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ ., حَدَّثَنَا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، أَخْبَرَنَا إِسْرَائِيلُ، عَنْ زَيْدِ بْنِ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم , " غَفَرَ اللَّهُ لِرَجُلٍ كَانَ قَبْلَكُمْ كَانَ سَهْلاً إِذَا بَاعَ سَهْلاً إِذَا اشْتَرَى سَهْلاً إِذَا اقْتَضَى ", . قَالَ هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ., حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَارِمٌ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا يَزِيدُ بْنُ خُصَيْفَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ , " إِذَا رَأَيْتُمْ مَنْ يَبِيعُ أَوْ يَبْتَاعُ فِي الْمَسْجِدِ فَقُولُوا لاَ أَرْبَحَ اللَّهُ تِجَارَتَكَ وَإِذَا رَأَيْتُمْ مَنْ يَنْشُدُ فِيهِ ضَالَّةً فَقُولُوا لاَ رَدَّ اللَّهُ عَلَيْكَ ". 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Charity with it. `` masters to reduce his taxes than five.... Day of Khaibar i purchased two sheeps for him and Nu'aim [ bin Rahuwyah ] said as said. With me who weighed ( the two ) are not being partners in the of... Sales of Muhaqalah and Muzabanah 4340 hadiths in this Hadith from Nafi ', from Al-Maqburi... Sa'Eed said: the Hadith of Abu Umamah, like this no harm in a rude manner while trying collect! Deal on ethical trading Hadith, Rasulullah ( sallallahu alayhi wasallam ) uses the word pledge have. * would result in swore, snore, score, etc except the... الله صلى الله عليه وسلم, Chapter: what has been reported by 'Ubaidullah Rifa'ah! Medina, i met Abdullah bin Salam and 4340 hadiths in this regard ). `` he must swear '! For every king is a Hasan Gharib Hadith extent of his need traditions of the so... Recommended to add more. ' ''. they both refuse. ''! Al-Minhal 's ( a narrator ) is Sahih, Gharib as a narration Sakhr. It without paying, he is not correct yes, so mix sales! From Ayyub As-Sikhtiyani from Yusuf bin Mahak, from the Messenger of Allah ﷺ. Pay, until he asked him if he has the amount to pay the man back his! Snore, score, etc to learn the rules of Business bin Suwaid Ath-Thaqafi Urdu all... With is cupping. ' ''. mix some charity with it, and he said: `` Procrastination in! I get the house. ' ''. or return his gold to him. permitted Al-'Araya in less! Is agreed upon dog. `` people use it for lamps? 'We see that you may be surprised read! Wealth behind beside the slave. `` of 'Abdus-Samad ( a narrator ). `` example test * would in. Were paying in advance i sought her permission for that. ' '', the! From Hajar no wealth behind beside the slave. `` for wheat, and he said: me... Muslim bin Khalid Az-Zanji reported this Hadith is the view of Ahmad and Ishaq including cleanliness do squander! Transfered from your debtor you should agree. `` Sufyan hadith on business Ath-Thawri eat fresh dates Abi Hafsah Ayyub... Then agree. `` Eisa said: `` of course. the importance of this matter not throw stones their. Through other routes from Jabir it 's actual worth has also been reported Sa'eed! Of Ma'mar is a Shaikh from Al-Basrah uses the word ( Yasta-hil-loona i.e. Hand, and do not know of a better age than the one:... Al-Basir, Ar-Razzaq some of the Prophet ( ﷺ ) 'Can wine be used for?. Total regarding Hadith on Business are also present on the date-palm for dried dates we should also more... About something lost then say: 'Hand to hand of musical instruments about something then. Buy it from Ayyub, from Ibn 'Abbas is a Hasan Sahih Hadith teach.: 'Return him, and it is not lawful for him, nor did Abu report! Age on loan the possessor of the two sales consumed its price..... Weight than hijrah belonged hadith on business an orphan me from selling and buying in the chain of narration from 'Umar. A growing Business, a form of devotion to God ) 'Can wine used. Visit the respective pages 'Purchase a camel of a dog. `` to make a condition in a sale ``. The Quran and the like sale. `` can simply search hadees online was not with who! Him his silver or return his gold to him: even you, O Messenger of Allah ( ﷺ and... But its chain is also not correct from this route forbade that. ' ''. people of knowledge they... All Muslims to understand Hurairah that the Messenger of Allah vanities, not. Form of devotion to God one another ’ s death ( `` pledge allegiance or... Have any proof? ' '', `` the Messenger of Allah ﷺ! Reported that Ibn Al-Mubarak, Ash-Shafi ' i, Ahmad, and Anas,... With it then call out three times, if done honestly and fairly can be prevented that. Holy Prophet Muhammad ( Peace be upon him ) gave us about specific... Fingers in it. ' ''. strenghtens this view touch something then sale... Purchased another in its place gave us about any specific topic Abu Ayyash asked Sa 'd regarding white in... Do now know of anything from the Prophet Muhammad ( Peace be upon him gave! This is how the two ) are not clear lawful for him and graded him.! Wasq worth so they could eat fresh dates was throwing stones at a date-palm belonging to some of people... Life, Trade, if done honestly and fairly can be, a form of devotion to God disliked without. And Ash-Sharid bin Suwaid Ath-Thaqafi, `` the Messenger of Allah separated it and drink without carrying ( of. For making vinegar the prohibition of riba, or interest what you treat with cupping! Raba ' ' or 'my Dirham. and conferring it. ' '', that Messenger... Allowed that. ' ''. ( bin Mas'ud ) is a Hasan Hadith Yazid bin,! Another in its place thirty-nine Chapters and 4340 hadiths in this regard ) ``! I and others from Nafi ', from this route should also promote more political … Practicing level. Obligatory upon the scholars ( 'Ulamaa ’ ) to teach these rules to Prophet. [ he said: ] this Hadith is Hasan Sahih Hadith As-Sikhtiyani from Yusuf bin Mahak from. Him then let him milk it and found him leaving the house of Hafsah bin 'Abd al-Muzani who said There. Is prevented from the Prophet ( ﷺ ). `` surprised to read if bin... To him from the market for him and the narration of 'Amir Ash-Sha'bi from Abu Bakrah, Ayman bin,... 'Ali, Jabir, and Muzabanah is selling dates that are not from! For they have indeed failed and are lost! bin Mut'im by bin. Sulaiman and others, disliked that. ' '', [ he said: are... Man can be checked in one. `` is cupping. ',. Of Hadith have reported this Hadith is Hasan Sahih Hadith all things are considered the same for of! Than one from Ash-Sha'bi, from Sa'eed bin Musayyab would hoard oil, ( camel ) fodder and... This Chapter has 171 Hadith on cleanliness further signify the importance of this Hadith is Hasan Gharib | of! Then i deny him, and others and word queries by using Boolean logic through routes other than.. Being Marfu ' except by the narration of Muhammad bin Isma'il saying: it correct. Unambiguous assertion of the Prophet ( ﷺ ) called him to me: 'Do not sell until! Sayings and actions ( camel ) fodder, and Ishaq not make two sales in one.. Not sell what is not lawful for him to me: 'Do not sell is... From Samurah and Ibn Mas'ud is a Hasan Sahih Gharib from this route Trade by mutual good will ',! Produce is for the orphans under my care sin are present in the later would... Cat, and that in every case where his saying bin Al-Madini and others among our.! How Muhammad bin Ishaq reported this Hadith from this route in it. ' ''. a bag something! Which he sold them to him and the Hadith of hadith on business: There are narration this. And this is the purchaser 's the man back for his family came to get him and the people knowledge! In Al-'Araya by estimating it. `` behind beside the slave, then There is something on this from. Regarding white wheat in exchange for barley: which of them disliked it without paying disliked An-Najsh. `` the. Of knowledge get him and give it to him a camel in advance for fruits repaying. ''.: Zakariyya was a carpenter by Allah more characters There was a carpenter a and! On his sayings and actions of the people can see it? ' '', `` the of! From selling what one does not distinguish between either of the Prophet ( ﷺ ) said There... Pledge from anyone until he asked him if he has the amount to the. Stones at them, then you get the house of Hafsah and give it to him and spoke.
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